Forthcoming Book on Fixing the United States

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Scheduled for release September 2009. Order from Paragon House, Amazon.com, or your local bookstore.

Introduction to March 2009 IJWP

This issue contains a variety of articles that do not easily coalesce around a particular theme, but all refer to containing the violence wreaked by those with power in the pursuit of self-interested goals, whether they be political, economic, or religious. This violence might appear in the form of a ruthless warlord raping the economy and natural resources, the kidnapping and murder of NGO workers trying to serve the ravaged and oppressed in such countries, or the unilateral actions of a state to impose its will on others or threaten them with weapons of mass destruction.

Our first article, by George Kieh, examines the roots of civil war in Liberia. He notes that the peace imposed after the first civil war laid the seeds of a second civil war. Too often peace settlements aimed at ending fighting do not contain a process for the resolution of underlying social problems. Thus, they become a temporary cessation of violence rather than a real peace. In Liberia there was scarcely two years between the end of the first civil war and the onset of a second. The lack of  an adequate national security regime led to the competition for state power among warlords. Continue reading »

Introduction to December 2008 IJWP

The articles in this issue all relate to the Middle East region from Palestine to Pakistan. This region is perhaps the most resistant to religious pluralism in the world. War and violence are often the result of the attempt by a religious or ethnic group to lay claim on an entire state. A group may want to use the power of the state to redistribute all of the wealth and resources to its own members, or it may fear mistreatment or genocide if another group controls the power of the state.

When a religious group, an ethnic group, or a state claims to have the true understanding of peace and justice, or some monopoly on knowledge, they run into direct conflict with others who make similar claims based on different sacred truths. Continue reading »

Introduction to September 2008 IJWP

Globalization of the world’s economy and the migrations of people for political and economic reasons has caused a collision of cultures within nearly every country. While vast empires have historically been more pluralistic as they contain migrations of cultural groups from one part of an empire to another, twenty-first century migrations are impacting even the most homogeneous states.

German philosopher Karl Jaspers pioneered the idea of an “Axial Age” that occurred between 800 to 200 b.c.e., when the foundations that underlie current major civilizational spheres came into being:
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Introduction to IJWP, June 2008
This issue begins by discussing the elimination of the effects of colonialism and the Soviet Union which were each, in their own way, the result of empire-building. The idea of ruling over the lands of other people has been around as long as recorded human history. While it runs counter to the notion that people have the right to pursue their own destiny, it is an idea that dies hard and continually resurfaces when checks and balances in power are not put in place that would deter the force of conquest.

Succession in Foreign Policy in the Post-Soviet World
Our first article, by Alexander Nikitin on “Russian Foreign Policy in the Fragmented Post-Soviet Space” looks at the succession or transition of foreign policy in the geographic area vacated by the death, not of a single political leader, but of an entire political regime. Continue reading »

Modern society consists of three major components: culture, government, and the economy. The founders of the United States specified the relationship between culture and government in the first amendment, which forbids the establishment of religion, but they did not make a similar declaration with respect to the relationship between government and the economy. In their day, the economy did not exist in separate concentrations of power since it was mostly based on family-run businesses and farms.

However, human freedom requires freedom in the economic sphere as well as the religious and political spheres. Following industrialization in the nineteenth century, corporations were given more power by the courts, amassed greater capital, and eventually used that power to displace the political and economic power of ordinary citizens. A socialist backlash attempted to use the force of government to plan industrial output. In Europe, these two trends led to different forms of totalitarianism. On the right we had National Socialism and Fascism and on the left we had Communism.

Today the lack of clear relationship between political and economic power is one of the most serious problems facing the United States. Economic planning by the government and businesses procuring government favors lead to the establishment of commerce and the prevention of free exercise in the market. Massive government inefficiency, loss of economic competitiveness, overpriced oil and healthcare, and loss of personal freedom are all unwanted results. An amendment to the U.S. Constitution relating to the economy that is similar to the establishment clause related to religion could be a first step in solving this problem.
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